In short, this is a far more raw and explicit storyline than the Robin Hobb series we had just finished (me like!), but nevertheless it is the 'underlying' cosmic plots that grip me the most. Underneath the surface level where vain individuals strive for power through manipulation and violence, with only token references to religious aspects of life, I read this as a story of re-enchantment.
On a second level, it is the story of religious adaption and 'competition'. The 'new' gods of Westeros (in fact seven aspects of a single godhead - one 'strange' one of which one should not speak) have overtaken the "old" nameless (nature-) gods who are still only worshiped in the North. Another element in this mix is the Citadel, a monastic/academic institution training a kind of all-round renaissance men - 'maesters' - who are sent out to use their medical and academic skills in life-long (preferably) service of each lord in Westeros, regardless of internal conflicts. The maesters, with their medicines and history books are the closest one gets to a kind of scientific disenchantment in this world, as they have little regard for 'religion' other than as an unfortunate yet perhaps necessary cultural cohesive. It is suggested that the Citadel has (perhaps deliberately) forgotten the magic always present in the world, and that the narratives surrounding their own practices have been changed when they 'lost the magic'. And of course this magic is now emerging in many ways. A common fantasy plot, in other words, almost predictable.
On yet another level, the conflict between the "old" and "new" Westerosian gods (with the Citadel as third part) seems to be about to be swallowed up by a dualism with R'hllor the Lord of Fire on the one hand (imported from foreign Southern lands by priests dressed in fiery red colours), and the ice-cold and nameless Other on the other (...). Here seems to lie the background for the overarching title of the book series, A Song of Ice and Fire. So far, while only a few characters seem to favor the fire-Lord, the ghost-like 'Others' of the far Norths have until now been portrayed as purely evil, which could suggest some kind of favoritism in this cosmic battle between a single harsh but providential Lord and his Unspeakable arch-enemy. The difference between Ice and Fire remains somewhat ambiguous. Both sides of the dualism seem able to - in some degree at least - resurrect the dead, though the 'cold' side leaves its re-awakened emotionless and the 'hot' side gives them a relentless passion for vengeance. Both sides demand human sacrifice, and indeed, certain servants of the Lord of Fire often bulldoze over local customs in their pious fervor. On this level, it seems the peoples of Westeros are trapped in a cosmic dualistic battle they are ultimately (so far) unable to comprehend.
If you happen to be a fan, and react to how I don't mention the local Drowned God of the Iron Islands, it's because I think the inclusion of this god seems forced. I don't think he adds much to the cosmic plot for now - though perhaps he will in the remaining books. Martin does not hesitate to kill main characters and continue the story following someone else. More interesting is the One of Many Faces worshiped in the bravosi House of Black and White. This is interesting because it suggests that dualism is finally dissolved in annihilation. The God of many Faces is death itself, to which all peoples must finally surrender, as one priest makes clear.
So on one level, a domestic battle between Northern 'deep ecology' featuring nameless nature gods and 'godswoods' rather than specific holy shrines, and a Southern imported pietist 'seven-who-is-one' theism with a hierarchical structure and proselytizing sectarian sub-divisions (and even a standing army!). On another level, a cosmic Dualism of Ice and Fire, both relatively mysterious and unknown.
Will we be left to mourn the loss of the 'deep-ecological' innocence of the children of the forest, or will this 'natural' monism of old be restored in the end, albeit in a modified version? Will Dualism prevail, even if by violent opposition, like a cold war in which two immeasurably strong sides keep one another in check? Will humanity be portrayed as an irredeemably destructive presence in the world, in contrast to the 'mythical' (yet still present) children of the forest, or will the children of the forest turn out to be human after all, despite the Citadel's (unconsciously) memory-erasing narratives?
More fundamentally, perhaps: The dying maester Aemon (no less than 102 years old) hints that the frozen Wall that keeps the cold Ice at bay cannot endure the presence of Fire, suggesting that the battle itself is ultimately no more than cataclysmic self-destruction disguised as heroism and piety. However, one passing remark made by another character (a mystical 'child of the forest'?) that "ice and fire are ultimately the same" suggests that the deep-ecology of the children of the forest is intertwined with the old Northern gods - the "warm springs" over which Winterfell was constructed -, and that an 'old' (I am tempted to say 'pagan') monist ontology ultimately prevails.
In short: are we here dealing with the good old equation "Dualism = Monism"?
It could of course be that Martin prefers to leave these questions open, which would be suggesting that Reality ultimately consists simply of necessarily violent competition contingently held in check by some arbitrary sovereign power, which would be capitalism all over again, which would be very disappointing. But again, that would only mean suppressing the actual declaration of monism's empty victory after all. If the House of Black and White is any indication of how dualism ultimately plays out, the final word will be had by nothing other than Death itself.
But I speculate. Enjoy the TV series - winter is coming!
